how many times is judgment mentioned in the bible

19:17-19; and Dan. They were assembling themselves with other believers and partaking of the Lords supper, but they were out of fellowship with the Lord and were controlled by the sinful nature, the flesh, rather than by the Holy Spirit. This judgment proves them sinners and in need of the righteousness which God freely gives through faith in Jesus Christ. For a summary of three major views, let me quote Samuel L. Hoyt from Bibliotheca Sacra. 1:30; Eph. 12 Zane Hodges, Journal of the Grace Evangelical Society, Autumn, 1991, p. 7. 11:31-32; Ps. 2:1-3:23). (4) The Great Day, the one of their wrath (Rev. He will bring to light what is hidden in darkness and will expose the motives of the heart. 2:15). 14 If any mans work which he has built upon it remains, he shall receive a reward. In other words, it was a reward seat and portrayed a time of rewards or loss of rewards following examination. There the laurel wreath was placed on his head as a symbol of victory (cf. The Cross And Our Response to Trials (1 Peter 4:12-19), 8. 24:14). Two things: (a) This describes all the crowns. Those who hold this view believe that the Christian will stand glorified before Christ without his old sin nature. WebA stream of fire issued and came out from before him; a thousand thousands served him, and ten thousand times ten thousand stood before him; the court sat in judgment, and the books were opened. 4:10-11). 12:5-11). Related Topics: Dispensational / Covenantal Theology, Eschatology (Things to Come), J. Hampton Keathley III, Th.M. 2 Lewis Sperry Chafer Systematic Theology, Vol. 18 Samuel Hoyt, The Judgment Seat of Christ in Theological Perspective, Part 2, Bibliotheca Sacra, electronic media. This latter realization will be the source of boundless joy. When God put Adam and Eve in the garden, He furnished them with every tree that is pleasant to the sight and good for food (Gen. 2:9). 6:9; 7:14f). At the Great White Throne Judgment the Book of Life is produced to show that the participants name was not found written in the Book of Life because of their rejection of Jesus Christ. This is no more a punishment than when a student turns in a worthless assignment and receives an F or a D. His poor work results in a just grade or recompense. 11:1f; 13:1f; 2 Thess. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. The Judgment Seat of Christ is not related to salvation but to the bestowal of rewards, and every Christian is assured that he will receive some reward (1 Cor. There were also divisions and factions and the focus on personalities rather than the Savior. With the Spirit back in control and the believer in fellowship (in the state of abiding in the Vine) he or she can then produce fruit for which they will receive rewards at the Bema. These are: (1) The Promise of Crowns. Evident is phaneros which means known, plain, visible, revealed as to it nature. The day refers to a day well known and refers to the day of the Bema after the rapture of the church. 4:10), Paul may also have in mind a personal crown or reward that he will receive because of their presence at the return of the Lord. 2:9; 5:3; 8:35; 12:12; 1 Thess. His salvation will be secured by the blood of Christ. Isa 42:1-Matt 12:20 4. This is seen in those passages where a reward is administered in the form of something like well done thou good and faithful servant (cf. In 1 Thessalonians 2:19-20, the Apostle Paul drew courage and was motivated by the fact of rewards at the return of the Lord for the church which he mentions in every chapter in this epistle and becomes the primary subject of 2 Thessalonians. His name will be in the book of life of the Lamb that was slain. The dead, great and small emphasizes that no one is exempt.

5:2). The Cross And Unjust Suffering (1 Peter 2:19-25), 5. It will become unprecedented in its affliction as suggested by the description, the Great Tribulation (Matt. (9) It is a time of internationalism: religiously (Rev. WebFor judgment will be merciless to one who has shown no mercy; mercy triumphs over judgment. The judgment of the cross. 3:14-15). 6; 9:15, 18; 11:13). They were showing favoritism and hurting other believers rather than showing love and concern as it should be among believers in Christ. 2-3). Is it only for rewards or their loss? A few times the NIV translates it as fury in Revelation. Hoyt has a good summary of what this passage is talking about and involves: The Bible suggests that there will be shame at the judgment seat of Christ to a greater or lesser degree, depending on the measure of unfaithfulness of each individual believer. Self-interest in Gods way is legitimate. He will bring to light what is hidden in darkness and will expose the motives of the heart. 5:9-10; 1 John 2:28; Rev. Related questions How many times is the word judgment mentioned in the Bible? Romans 8:1 There is therefore now no condemnation for those who are in Christ Jesus. (6) It is a day of extreme deception and delusion (2 Thess. Again, for the church this means the event of 1 Thessalonians 4:13-18. Is it sin, good works, or just what? 3:10; 6:10; 8:13; 11:10; 13:8, 14; 17:8 and Isa. No amount of human goodness is as good as God. 12:12-17; 13:7). (4) It is designed to produce obedience and to protect them against untimely physical death (Heb. 19:12). Grand Total: 42 times, used of God. This is caused by (1) the removal of the church and (2) increase in demonic activity. All sinful deeds, thoughts, and motives, as well as all good deeds done in the energy of the flesh will be consumed like wood, hay, and stubble before a fire because they are unworthy of reward. But he also shows us that the same applies to the good person and moral person as well as the religious person (Rom. The King James Version of the New Testament mentions the word 179 times, while it appears 232 times in the New International Version. 30:7; Dan. Rather, God disciplines us as a father disciplines his sons to bring us back into fellowship that we might be conformed to His Son. The word love is very prominent in the New Testament. This crown is a reward given for witnessing, follow-up, and ministry to others. (3) To reward the believer for all the good he or she has done as portrayed by the symbols of gold, silver, and precious stones, that which is valuable and can stand the test of fire without being consumed. The judgment begins to be carried out in chapter 3 and it is carried out further. 9:24-25). The regathering of those Israelites who were left after the tribulation judgments, both believing and unbelieving Jews (Matt.

But even this will be Gods judgment and the expression of His wrath. 1-2; 1 Cor. It will occur somewhere in the heavenlies in the presence of the Lord. 6:1; 9:14), of unfruitful deeds (Eph. 1:4; 4:25). This condition is the expression of Gods wrath (vs. 18) and twice we have the statement that this moral breakdown occurs because God gave them over (vss. Though, in this passage the Apostle does not say he would receive a crown, this is suggested, if not here certainly in other passages. 14:12-14; Ezek. Note that the text says and the books (plural) were opened, and another book (singular) was opened, which is the Book of Life. We have two sets, the books and the book which is mentioned again in verse 15a. 8 Now if we have died with Christ, we believe that we shall also live with Him, 9 knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. (2) It is part of the training process by which Gods children are brought into the experience of Gods holiness (Heb.

28:13). (3) Hades, a reference to the place of torments, the compartment which contains the souls of all unbelievers (Luke 16:23). Then God will open the books. WebFor judgment will be merciless to one who has shown no mercy; mercy triumphs over judgment.

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(3) Loss of Power and Production. (8) The Many Crowns or Diadems (Rev.

In the universal anti-Semitism of the Great Tribulation one who befriends Jews will by this evidence manifest his salvation.6. 32:3-4). John 3:16-18 For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life. He did not whip the losers.8 We might add, neither did he sentence them to hard labor. The idea is not good in the sense of righteousness versus bad in the sense of evil or sinfulness. The visible return of Jesus Christ (Matt.

3:9). (5) 1 John 2:28. WebA stream of fire issued and came out from before him; a thousand thousands served him, and ten thousand times ten thousand stood before him; the court sat in judgment, and the books were opened. In all of these passages, Paul was picturing the believer as a competitor in a spiritual contest. Speaks of Christs work on the cross and stands for His victory over sin, Satan, and death. (8) It is a time of utter negative volition and rebellion (2 Thess. 4:5f; 2 Cor. (4) The Crown of Life (Jam. 15:24-26). (4) The Promises to Overcomers. The crown is not eternal life which is a gift through faith alone in Christ alone (Jn. WebFor instance, many do not understand that instead of one final judgment, the Bible teaches that there are a series of five to seven future judgments (depending on how they are categorized) that differ in respect to time, purpose, subjects, and circumstances. And there are many passages of 14:10-11; 1 Cor.

Isa 42:1-Matt 12:20 4. Eph. It contrasts our crowns with the temporal and temporary treasure of this life. 1:4).

Some of these suggest the judgmental character of this period. This will be followed by their examination before the Judgment Seat of Christ. Although there is undeniably some measure of remorse or regret, this is not the overriding emotion to be experienced throughout the eternal state. The world seeks to find answers to its problems through the one world movement of the last days and apart from the true God as He has revealed Himself in Christ. This he said, signifying what death he should die." The judgment seat of Christ might be compared to a commencement ceremony. Rather, it is a place where rewards will be given or lost depending on how one has used his or her life for the Lord. But this sorrow must be somewhat relative because even for the finest of Christians there will be some things worthy of unceasing remorse in the light of Gods unapproachable holiness. Some today refuse to distinguish between the general tribulations of this age that the church will endure, and the unique, universal, and unprecedented Tribulation that will come. Since the events mentioned in Daniel 9:26 (the cutting off of Messiah and the destruction of city and sanctuary) had to occur after the 69 weeks of years had run their course but before the seventieth week begins, there has to be a space of time, the parenthesis of the church age, between the conclusion of the sixty-ninth week and the beginning of the seventieth. From this passage in Hebrews and others like 1 Corinthians 11:27-32, God disciplines His children for the following reasons: (1) To bring a wayward child who refuses to judge himself back into fellowship (1 Cor. This always results in moral devolution and degeneration. The elements of remorse, regret, and shame cannot be avoided in an examination of the judgment seat of Christ.

This is the second death, the lake of fire. Revelation 7:14 shows us that salvation in the Tribulation (as in the church age) is through faith in the person and work of Jesus Christ as the Lamb of God. (4) Our Spiritual Gifts. Or, to put it another way, it is a record of those who have not rejected Gods plan of salvation and have responded to Christ in faith; for these their faith is reckoned for righteousness and their sins have not been imputed to them (Rom. Abide in Him. Abide is a synonym for fellowship which is the subject of the book (1:3-7).

(2) Divine Discipline From the Lord Here in Time. However, many people do not understand that instead of one final judgment, we read from the Scriptures that there are a series of 7 future judgments. The main point to see here is that this entire period is the expression of Gods wrath in increasing degrees of judgment to be poured out on the world. 1:24f, moral degeneration and the gradual breakdown in the moral fiber of men when they turn away from God. Jesus took this judgment upon Himself by His crucifixion and death. The Principle. This crown is a reward given for faithfulness to use our gifts and opportunities in the service of the Lord and for loving His appearing. Then why do we have to confess sin in this life? In all of these passages, Paul was picturing the believer as a competitor in a spiritual contest. 13:12; Eph. 27:19; John 19:13), its use in the epistles by Paul, because of his many allusions to the Greek athletic contests, is more in keeping with its original use among the Greeks. The next prophetic event in Gods timetable will be the rapture or the catching up of the body of Christ, the church, as described in 1 Thessalonians 4:13-18. (6) Broken Relationships and Disharmony. At the other end of the spectrum another group, which holds to the same eschatological chronology, views this event as an awards ceremony. Rev. The context suggests that Paul has in mind the return of Christ for the churchthe rapture (1 Thess. 1 Cor. 4:10; Rom. Known sin in ones life causes a loss of intimate fellowship with the Lord with the consequent loss of His joy and peace (Ps. 13; 17); economically (Rev. Thumos (noun, 8 times): this is often used of humans in very strong, often bad sense; it is used of God only as a synonym for org very few times or in the Revelation. 19:8 with Dan. was a 1966 graduate of Dallas Theological Seminary and a former pastor of 28 years. The King James Version of the New Testament mentions the word 179 times, while it appears 232 times in the New International Version. His salvation will be secured by the blood of Christ. 20:34-38; Matt. But how? And there are many passages of 19:2, 5). 6:17, italics added). 3:11-15; 2 Cor. At the Judgment Seat of Christ believers works will be evaluated to demonstrate whether they are good or bad, and rewards will be conferred (2 Cor. Discipline from God is the gracious work of a Father to train and develop His children. 4 Who are you to judge the servant of another? 24:31; Ezek. 12:11). Compare also Ephesians 4:17-19: This I say therefore, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, 18 being darkened in their understanding, excluded from the life of God, because of the ignorance that is in them, because of the hardness of their heart; 19 and they, having become callous, have given themselves over to sensuality, for the practice of every kind of impurity with greediness. 7:1-9).

A very interesting, enlightening, and important passage to this subject is 1 Corinthians 11:27-32 for in this passage we have a reference to both the self-judgment of the believer and the discipline judgment of God on believers. Will believers experience shame, grief, remorse at the Bema? We are not to judge others in the sense of condemning them or passing judgment on the opinions of others on doubtful matters as discussed in Romans 14. (1) The sea, a reference to all those who died at sea and were not buried in the earth. The point, then, is this: Because of the perfect and finished nature of Christs death (note the words who died for us of verse 10), whether we are spiritually alert or not, we will live together with Him through the rapture to face the examination of the Bema. 4:1). Both Romans 14:10 and 2 Corinthians 5:9 speak of the judgment seat. This is a translation of one Greek word, the word bema. But Scripture shows that even this is a manifestation of Gods wrathful judgment that He will cause to rain on the earth. Chafer and Walvoord have an excellent word on this view: With reference to sin, Scripture teaches that the child of God under grace shall not come into judgment (John 3:18; 5:24; 6:37; Rom. (1) Loss of Fellowship With the Lord. Romans 6:4-11 Therefore we have been buried with Him through baptism into death, in order that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. John 3:16-18: For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life. Sin requires a penalty, the penalty of death as Gods holy judgment on sin. I believe we have two books here. John 1:12: But as many as received Him, to them He gave the right to become children of God, {even} to those who believe in His name. May the reality of this judgment cause us to carefully reflect on the serious consequences of this passage on a Christ-rejecting world. 9 Lewis Sperry Chafer, Major Bible Themes: 52 Vital Doctrines of the Scripture Simplified and Explained, rev. John 3:36 Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for Gods wrath remains on him. 1 Corinthians 11:31 Verse Concepts But if we judged ourselves rightly, we would not be judged. It is called great because of the awesome intensity and the degree of its importance. 6-19; Zech. A few times the NIV translates it as fury in Revelation. 2 Corinthians 5:21: He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him. The Lords return and what this means not only to the world but to us individually is a very prominent subject of the New Testament. Matthew 7:1 Verse Concepts Do not judge so that you will not be judged. 24). The order is: At the end of the Tribulation, the Lord Jesus will return personally to earth (Zech. It is discipline designed to train and bring believers back to a walk with God. There are several judgments mentioned in the Bible. 1:13), that all have sinned and come short of Gods glory (Rom.

18 Now where there is forgiveness of these things, there is no longer any offering for sin. 3:1-13; Tit. The judgment of believers sins (Isaiah 53:48). The basis of the judgment is what is found in the two sets of booksthe books which are opened, and the other book, the Book of Life (Rev. This word was taken from Isthmian games where the contestants would compete for the prize under the careful scrutiny of judges who would make sure that every rule of the contest was obeyed (cf. But (2) Scripture also uses it of a very special and future time of tribulation that is to come upon the whole earth (Matt. When we fail to deal with our sinful ways through honest confession, we grieve the Spirits person and quench His power in our lives. Throughout history God has revealed Himself in creation (Rom. 11:2-3; 13:5; 12;6; Dan.

Not only did Christ die for our sin as the Lamb of God (John 1:29), but He died to break the reign of sin in the lives of those who put their trust in Him as their Savior. Physical death became a certainty for their future because they took of the tree of the knowledge of good and evil. 1:10; Rev. Unconfessed sin stands as a barrier to fellowship with the Lord and His control over ones life. The use of the term judgment seat in most translations, ignorance of the historical and cultural background concerning the Bema, and foggy theology regarding the finished work of Christ have all contributed to several common misconceptions which, in one way or another, see God as giving out just retribution to believers for sin, or at least for our unconfessed sin.

Self-centeredness or selfishness is preoccupation with self at the expense of others and Gods will in ones life. They emphasize the importance and necessity of faithful living today but reject any thought of forensic punishment at the Bema. In Matthew 25, Jesus tells of a time when people will be separated into two groups, one entering into his presence, the other banished to eternal fire.. Crowns are given as rewards for faithfulness to appropriate Gods grace and Christs victory in the Christian life. 5:15; Heb. 25:21; Lk. Though we will not be judged in the sense of punished for sin at the Bema since the Lord has born that for us, we must never take sin lightly because there are many consequences. We may have confidence. Confidence is parrhesia and means courage, boldness to speak. Point: Though none of us are perfect or ever will be, still, faithfulness to abide and obey the Lord will give confidence of rewards. 4:5 Therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of mens hearts; and then each mans praise will come to him from God. 7:6). Rev. Though katheudo was used of physical sleep and even death, it was also commonly used of spiritual apathy or carnal indifference to spiritual matters, and this is clearly the context of chapter 5. 9:24-25). 28 But let a man examine himself, and so let him eat of the bread and drink of the cup. 3:13-15: each mans work will become evident; for the day will show it, because it is to be revealed with fire; and the fire itself will test the quality of each mans work. Friend, have you put your trust in the person of Christ as the God-man Savior who died for your sin? Jesus said in John 12:31-33, "Now is the judgment of this world: now shall the prince of this world be cast out. Such would be inconsistent with the finished work of Christ on the Cross because He totally paid the penalty for our sins. 4:8). And no place was found for them, i.e., for heaven and earth.

No amount of good living will get us to heaven or give us eternal life. 6:14f; 9:20; 11:10, 18). The only exception is the person of Jesus Christ who, through the virgin birth, escaped the sin problem that is normally passed down from generation to generation. The Christian will not face the final judgment because Christ was judged for us, but all believers will face a judgment called the Judgment Seat of Christ, the nature of which will be covered in the material to follow. The Cross And Christs Suffering For Sins (1 Peter 3:18-22), 6. 9:6). (a) The verb is what we call in Greek an aorist subjunctive, and with the basic meaning of this verb, the grammar points to a future act, but not a continuous state. Matthew 12:36 Verse Concepts WebTo execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him. 2 Peter 2:9 ESV / 33 helpful votes Helpful Not Helpful As Amos 3:3 says, can two walk together unless they be agreed? Obviously the answer is no. But God promises judgment in chapter 2 if they eat the forbidden fruit (Genesis 2:1617). The ten plagues against Egypt at the time of the exodus were mighty acts of judgment (Exodus 7:4) against a stubborn, cruel king and an idolatrous people and their gods (Exodus 12:12).

Dan. Gods wrath against mans sin and rebellion will be withheld no longer. Prosochthiz (verb, 2 times): this is to provoke or be provoked to anger. The Bible teaches us that God loves all people and wants to bring them into a harmonious relationship with Himself. 12:2; Isa. While many would place the resurrection and reward of Old Testament saints with that of the church at the rapture, a number of factors favor this at the conclusion of the tribulation at the same time as the resurrection and reward of tribulation saints mentioned in Revelation 20:4. 11 Brothers and sisters, do not slander one another. (3) The Crown of Exultation or Rejoicing (1 Thess.

But Israel is first gathered at the borders, outside the land of Israel, called in Ezekiel 20:35 the wilderness of the peoples, for judgment, face to face, one by one as sheep pass under the shepherds rod. As the loving Father that He is, God must break out the board of discipline in His loving commitment to bring us back to Himself. It is not punitive. Jesus said in John 12:31-33, "Now is the judgment of this world: now shall the prince of this world be cast out. God is perfect righteousness. However, at such an event the overwhelming emotion is joy, not remorse. 1 Cor.

Also, Matthew 25:21, 23 and Luke 19:17-19 show us our rewards consist of authority over either many things or many cities. In Romans 14:10 the Apostle called this examining time the Bema of God while in 2 Corinthians 5:10 he called it the Bema of Christ.

Matthew 24-25 set the chronology and thus the time. 28:11-19; Rev. Now these facts will become evident to each individual and proven without question. 9:27). Then in anticipation of His death on the cross, the Lord spoke of Satans judgment and doom in John 12:31; 16:11, and Luke 10:18-19. Rather, it is a place where rewards will be given or lost depending on how one has used his or her life for the Lord. Part of this removal occurs through the Tribulation judgments themselves (Rev. Matthew 12:36 Verse Concepts 6:17; I Thess. The goal, however, is always to bring us back to Him (Heb. (1) A Thanksgiving Dinner. Sin calls for judgment and the cross of Jesus Christ became that place of judgment. Emphasis is placed on the fact that each Christian must give an account of his life before the omniscient and holy Christ. 18 He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. Key Verses on Rewards: Rom. God wants Christians to understand the truth of the judgments to both comfort and motivate them to godly living. 1 Cor. Commenting on this Samuel Hoyt writes: Within the church today there exists considerable confusion and debate regarding the exact nature of the examination at the judgment seat of Christ.

11 All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness. The refusal to accept the truth destroys the power to discriminate between truth and error.1.

More than 99.9% of his life will be sin. 24:21.

(1) To evaluate the quality of every believers work whether it is good or bad, i.e., acceptable and thus worthy of rewards, or unacceptable, to be rejected and unworthy of rewards. So we read in Hebrews: Hebrews 12:4-11 You have not yet resisted to the point of shedding blood in your striving against sin; 5 and you have forgotten the exhortation which is addressed to you as sons, My son, do not regard lightly the discipline of the Lord, Nor faint when you are reproved by Him; 6 For those whom the Lord loves He disciplines, And He scourges every son whom He receives. 7 It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline?

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