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Sociologists define marriage as a socially supported union involving two or more individuals in what is regarded as a stable, enduring arrangement typically based at least in part on a sexual bond of some kind. In most societies, a marriage is considered a permanent social and legal contract and relationship between two people that is based on mutual rights and Webthe ability to draw conclusions about a social situation that are unaffected by one's own beliefs. In 2009, Newsweek reported that there were over 500,000 polyamorous households in America. Marriage must not be temporary (i.e. Usage of Society as a whole, not merely any given set of spouses, benefits from marriage. Family, on the other hand, comprises of a husband, a wife, and their children. The message of Hosea is provocative. [30] See Girgis et al., What Is Marriage? Dads play particularly important roles in the formation of both their sons and their daughters. Marriage has been weakened by a revisionist view of marriage that is more about adults desires than childrens needs. The idea that romantic-emotional union is all that makes a marriage cannot explain or support the stabilizing norms that make marriage fitting for family life. Government recognizes marriage because it is an institution that benefits society in a way that no other relationship does. [1] A 2008 study found that divorce and unwed childbearing cost taxpayers $112 billion each year,[23] and Utah State University scholar David Schramm has estimated that divorce alone costs local, state, and federal-level government $33 billion each year.[24]. They differ from each other. Redefining marriage does not simply expand the existing understanding of marriage. According to Gillin and Gillin, "Marriage is a socially approved way of establishing a family of procreation." If marriage is redefined, believing what virtually every human society once believed about marriagea union of a man and woman ordered to procreation and family lifewould be seen increasingly as a malicious prejudice to be driven to the margins of culture. Recent studies using robust methods suggest that there is a lot more to learn about how changing family forms affects children and that social science evidence offers an insufficient basis for redefining marriage. Owners of a bed and breakfast in Illinois who declined to rent their facility for a same-sex civil union ceremony and reception were sued for violating the state nondiscrimination law. There is nothing illegal about this.

[54] Thomas John Paprocki, letter to priests, deacons, and pastoral facilitators in the Diocese of Springfield, January 3, 2013, http://www.dio.org/blog/item/326-bishop-paprockis-letter-on-same-sex-marriage.html#sthash.CPXLw6Gt.dpbs (accessed March 6, 2013). Thus, by encouraging the marriage norms of monogamy, sexual exclusivity, and permanence, the state is strengthening civil society and reducing its own role. Accordingly, husbands should spend time with their wives, having fun and laughing with them. Marriage and Domestic Partnership.

This view reduces marriage primarily to emotional bonds or legal privileges. [48] If marriage is redefined to include same-sex relationships, then those who continue to believe the truth about marriagethat it is by nature a union of a man and a womanwould face three different types of threats to their liberty: the administrative state, nondiscrimination law, and private actors in a culture that is now hostile to traditional views. The bride and bridegroom make promises to God and to each other. However, many cultures, including some within Europe and many in Central and Latin America, follow matrilineal descent. Same-sex marriage would require a more formal and final redefinition of marriage as simple romantic companionship, obliterating the meaning that the marriage movement had sought to restore to the institution. Making that optional would also make other essential characteristics of marriagesuch as monogamy, exclusivity, and permanencyoptional. Yet one need not appeal to distinctively religious arguments to understand why marriageas a natural institutionis the union of man and woman.

Government can treat people equallyand leave them free to live and love as they choosewithout redefining marriage. Every law makes distinctions. In most societies, marriage is legally recognized as a permanent union between a husband and a wife (Williams 43).

Traditional marriage laws reinforce the idea that a married mother and father is the most appropriate environment for rearing children, as the best available social science suggests. It most commonly affects girls, and is most prevalent in sub-Saharan Africa and South Asia, where an estimated 38% and 30% of girls marry before 18 years respectively [ 3 ].

Recognizing same-sex relationships as marriages would legally abolish that ideal. Marriage predates government. Are those inclined to such relationships being treated unjustly when their consensual romantic bonds go unrecognized, their children thereby stigmatized and their tax filings unprivileged? Web36. Although some supporters of same-sex marriage would disagree, this point can be established by reason and, as documented below, is increasingly confirmed by the rhetoric and arguments used in the campaign to redefine marriage and by the policies that many of its leaders increasingly embrace. Redefining marriage would further distance marriage from the needs of children and would deny, as a matter of policy, the ideal that a child needs both a mom and a dad. Marriage has everything to do with men and women, husbands and wives, mothers and fathers and children, and that is why principle-based policy has defined marriage as the union of one man and one woman. [28] E. J. Graff, Retying the Knot, in Andrew Sullivan, ed., Same-Sex Marriage: Pro and Con: A Reader (New York: Vintage Books, 1997), pp. The norms of monogamy and sexual exclusivity encourage childbearing within a context that makes it most likely that children will be raised by their mother and father. These statistics have penetrated American life to such a great extent that even President Barack Obama refers to them as well known: Fathers matter, and marriage helps to connect fathers to mothers and children. Marriage has several social functions that are important within the societies and cultures where the marriage takes place. Parental divorce may also have negative effects on the psychosocial adjustment of children and adolescents. E. J. Graff celebrates the fact that redefining marriage would change the institutions message so that it would ever after stand for sexual choice, for cutting the link between sex and diapers. Enacting same-sex marriage, she argues, does more than just fit; it announces that marriage has changed shape.[28] Andrew Sullivan says that marriage has become primarily a way in which two adults affirm their emotional commitment to one another.[29]. Maggie Gallagher captures this insight with a pithy phrase: [S]ex makes babies, society needs babies, and children need mothers and fathers.[2] Connecting sex, babies, and moms and dads is the social function of marriage and helps explain why the government rightly recognizes and addresses this aspect of our social lives. Finally, private actors in a culture that is now hostile to traditional views of marriage may discipline, fire, or deny professional certification to those who express support for traditional marriage. This is why 41 states, with good reason, affirm that marriage is between a man and a woman. Webrelationship and their satisfaction of marital life according to Khorasani et al. Though marriage ceremonies, rules, and roles may differ from one society to another, marriage is considered a cultural universal, which means that it is present as a social institution in all cultures. In the U.S. and much of the Western world, a common practice is patrilineal descent, meaning the family name follows that of the husband/father. [53] Becket Fund for Religious Liberty, Same-Sex Marriage and State Anti-Discrimination Laws, Issue Brief, January 2009, p. 2, http://www.becketfund.org/wp-content/uploads/2011/04/Same-Sex-Marriage-and-State-Anti-Discrimination-Laws-with-Appendices.pdf (accessed March 7, 2013). Supporters of redefinition use the following analogy: Laws defining marriage as a union of a man and a woman are unjustfail to treat people equallyexactly like laws that prevented interracial marriage. . State recognition of marriage protects children by encouraging men and women to commit to each other and take responsibility for their children. Web43 views, 4 likes, 1 loves, 1 comments, 0 shares, Facebook Watch Videos from St. Marys Parish: St. Marys Parish was live. Marriage benefits everyone because separating the bearing and rearing of children from marriage burdens innocent bystanders: not just children, but the whole community. when a period is stipulated for its duration). Beliefs affect actions. Government can treat people equally and respect their liberty without redefining marriage. Marrying this woman in what appears to be her condition is valid according to many scholars, and accordingly, there is no sin upon you in marrying While respecting everyones liberty, government rightly recognizes, protects, and promotes marriage as the ideal institution for childbearing and childrearing. [40] Ari Karpel, Features: Monogamish, The Advocate, July 7, 2011, http://www.advocate.com/arts-entertainment/features?page=7 (accessed March 7, 2013). In fact, the most recent, sophisticated studies suggest that prior research is inadequate to support the assertion that it makes no difference whether a child was raised by same-sex parents. As with other public policy issues, religious voices on marriage should be welcomed in the public square. 3. 2, No. These norms also help to ensure shared responsibility and commitment between spouses, provide sufficient attention from both a mother and a father to their children, and avoid the sexual and kinship jealousy that might otherwise be present. The marriage of Joseph and Mary. 1:08-cv-02278-JEC, U.S. District Court, Northern District of Georgia, March 18, 2010, http://www.telladf.org/UserDocs/WaldenSJorder.pdf (accessed March 6, 2013). WebMarriage is a means of serving and glorifying God. If they aren't married, they are prone to moral corruption. As such, the rules of marriage, the division of labor within a marriage, and what constitutes the roles of husbands, wives, and spouses generally are subject to change and are most often negotiated by the partners within the marriage, rather than firmly dictated by tradition. As the act by which a husband and wife make marital love also makes new life, so marriage itself is inherently extended and enriched by family life and calls for all-encompassing commitment that is permanent and exclusive. Family: A family is a group of two or more persons related by birth, marriage, or adoption who live together; all such related persons are considered as members of one family. WebMarriage is an Institution of Gods Creation Order When cultures debate marriage-related questions and discuss the ethics of sexual relationships, there is a fundamental divide between those who consider marriage to be, in its essence, a thing given from God, and those who regard it as a cultural construct. They assume exactly what is in dispute: that gender is as irrelevant as race in state recognition of marriage.

All Americans have the freedom to live as they choose, but no one has a right to redefine marriage for everyone else. The overwhelming opinion of New Testament writers is that marriage is a waste of time and that we shouldn't be doing it because we should be spreading the Gospel. In keeping with this thinking, a marriage often serves the function of dictating the social status of the spouses and the couple, and of creating a hierarchy of power between the couple. It is the fundamental building block of all human civilization. WebMarriage in the United States is a legal, social, and religious institution. But regardless, it typically signals a sexual relationship between two people. The question is not what will happen, but what we should do. Redefining marriage does not simply expand the existing understanding of marriage. Over time, the institution of marriage has expanded, and more individuals have won the right to marry. The earliest English translation of the Quran to receive widespread and lasting acceptance in the English-speaking Muslim community is Muhammad Marmaduke Pickthalls The Meaning of the Glorious Quran, first published in 1930. The marriage rate among older Americans keeps increasing, even as more and more younger adults never marry or postpone it until later in life, according to a statistical analysis released this week by the Institute for Family Studies. At its most basic level, marriage is about 120, No. The most important free communitythe one on which all others dependis the marriage-based family. scientific method. It is not that the state should not achieve its basic purpose while obscuring what marriage is. A marriage, however, does not simply exist between the married partners, but rather, is codified as a social institution in legal, economic, social, and spiritual/religious ways. Crossman, Ashley. Redefining marriage marginalizes those with traditional views and leads to the erosion of religious liberty. See also W. Bradford Wilcox, Reconcilable Differences: What Social Sciences Show About the Complementarity of the Sexes & Parenting, Touchstone, November 2005, p. 36. Marriage is societys least restrictive means of ensuring the well-being of children. Matthews Gospel, on the other hand, appears to be more straightforward. [16] Loren Marks, Same-Sex Parenting and Childrens Outcomes: A Closer Examination of the American Psychological Associations Brief on Lesbian and Gay Parenting, Social Science Research, Vol. [17] See Children from Different Families, http://www.familystructurestudies.com/ (accessed March 4, 2013). Rather, it leaves consenting adults free to live and love as they choose. Marriage is obligatory on the man who is able to marry and longs to get married, and fears hardship otherwise, because it is obligatory for him to protect himself from doing haraam deeds and to keep himself chaste and this can only be achieved through marriage. No reason of principle requires an emotional union to be permanent or limited to two persons, much less sexually exclusive. In short, marriage unites a man and a woman holisticallyemotionally and bodily, in acts of conjugal love and in the children such love brings forthfor the whole of life.[4]. As Rutgers University sociologist David Popenoe explains, The burden of social science evidence supports the idea that gender-differentiated parenting is important for human development and that the contribution of fathers to childrearing is unique and irreplaceable.[5] Popenoe concludes: Marriage as the union of man and woman is true across cultures, religions, and time. WebA marriage ceremony is called a wedding . This is not because government cares about romance as such. It helps to connect sex with love, men with women, sex with babies, and babies with moms and dads. Mar-riage facilitates the fulllment of many goals, but the present focus is on the fundamental purposes of mar-riage, the most central goals it is intended to fulll. It would deny the significance of both mothering and fathering to children: that boys and girls tend to benefit from fathers and mothers in different ways. Marriage also serves the social function of determining family names and lines of familial descent. A Brookings Institution study found that $229 billion in welfare expenditures between 1970 and 1996 can be attributed to the breakdown of the marriage culture and the resulting exacerbation of social ills: teen pregnancy, poverty, crime, drug abuse, and health problems. Marital breakdown weakens civil society and limited government. WebDivorce and child custody. Indeed, the law, public schools, and media would teach that mothers and fathers are fully interchangeable and that thinking otherwise is bigoted. Divorce may influence well-being, with many individuals experiencing depression, loneliness and isolation, self-esteem difficulties, or other psychological distress. In recent decades, marriage has been weakened by a revisionist view of marriage that is more about adults desires than childrens needs. Marriage is based on the truth that men and women are complementary, the biological fact that reproduction depends on a man and a woman, and the reality that children need a mother and a father. Similarly, in a New York Times Magazine profile, gay activist Dan Savage encourages spouses to adopt a more flexible attitude about allowing each other to seek sex outside their marriage. 2201, October 30, 2008, http://www.heritage.org/research/reports/2008/10/same-sex-marriage-and-the-threat-to-religious-liberty; Same-Sex Marriage and Threats to Religious Freedom: How Nondiscrimination Laws Factor In, Heritage Foundation Backgrounder No. This is because marriage helps to channel procreative love into a stable institution that provides for the orderly bearing and rearing of the next generation. This understanding of marriage as the union of man and woman is shared by the Jewish, Christian, and Muslim traditions; by ancient Greek and Roman thinkers untouched by these religions; and by various Enlightenment philosophers. WebAccording to Twelver Shia jurisprudence, preconditions for mut'ah are: The bride must not be married, she must attain the permission of her wali if she has never been married before, she must be Muslim or belong to Ahl al-Kitab (People of the Book), she should be chaste, must not be a known adulterer, and she can only independently do this if she [5] David Popenoe, Life Without Father: Compelling New Evidence That Fatherhood and Marriage Are Indispensable for the Good of Children and Society (New York: The Free Press, 1996), p. 146. However, race has nothing to with marriage, and racist laws kept the races apart. 65, No. [33] Elizabeth Brake, Minimal Marriage: What Political Liberalism Implies for Marriage Law, Ethics, Vol. In all 50 states, two people of the same sex may choose to live together, choose to join a religious community that blesses their relationship, and choose a workplace offering joint benefits. Equal Employment Opportunity Commission, argues that the push to redefine marriage trumps religious liberty concerns: Indeed, for many supporters of redefining marriage, such infringements on religious liberty are not flaws but virtues of the movement. 97 and 108. 117, September 5, 2012, http://www.heritage.org/research/reports/2012/09/marriage-americas-greatest-weapon-against-child-poverty. By encouraging the norms of marriagemonogamy, sexual exclusivity, and permanencethe state strengthens civil society and reduces its own role. Redefining marriage threatens religious liberty. A study published by the left-leaning research institution Child Trends concluded: According to another study, [t]he advantage of marriage appears to exist primarily when the child is the biological offspring of both parents.[12] Recent literature reviews conducted by the Brookings Institution, the Woodrow Wilson School of Public and International Affairs at Princeton University, the Center for Law and Social Policy, and the Institute for American Values corroborate the importance of intact households for children.[13]. [25] Jessica Bennett, Only You. There is no such thing as parenting. There is mothering, and there is fathering, and children do best with both. Nondiscrimination law may make even private actors with no legal or financial ties to the governmentincluding businesses and religious organizationsliable to civil suits for refusing to treat same-sex relationships as marriages. A man has to be apt for the woman he wants to get married to, though, according to the majority of scholars, it is not a condition. According to the best available sociological evidence, children fare best on virtually every examined indicator when reared by their wedded biological parents. [10] Kristin Anderson Moore, Susan M. Jekielek, and Carol Emig, Marriage from a Childs Perspective: How Does Family Structure Affect Children, and What Can We Do About It? Child Trends Research Brief, June 2002, p. 1, http://www.childtrends.org/files/MarriageRB602.pdf (accessed March 4, 2013) (original emphasis). By recognizing marriage, the government supports economic well-being. That would hurt children, especially the most vulnerable. In most societies, a marriage is considered a permanent social and legal contract and relationship between two people that is based on mutual rights and obligations among the spouses. Web36. Marriage cannot do the work that society needs it to do if these norms are further weakened. Marriage and the Public Good, signed by some 70 scholars, corroborates the philosophical case for marriage with extensive evidence from the social sciences about the welfare of children and adults. [36] Molly Young, He & He & He, New York Magazine, July 29, 2012, http://nymag.com/news/features/sex/2012/benny-morecock-throuple/ (accessed March 6, 2013). [14] Barack Obama, Obamas Speech on Fatherhood, Apostolic Church of God, Chicago, June 15, 2008, http://www.realclearpolitics.com/articles/2008/06/obamas_speech_on_fatherhood.html (accessed March 4, 2013). In many societies, including the Western world and the United States, marriage is widely considered the basis of and foundation for family. 919, http://www.winst.org/family_marriage_and_democracy/WI_Marriage.pdf (accessed March 4, 2013). It can only undermine those norms. As the late sociologist James Q. Wilson wrote, Marriage is a socially arranged solution for the problem of getting people to stay together and care for children that the mere desire for children, and the sex that makes children possible, does not solve.[8]. Government promotes marriage to make men and women responsible to each other and to any children they might have. Men and women regardless of their race can unite in marriage, and children regardless of their race need moms and dads. Crossman, Ashley. Retrieved from https://www.thoughtco.com/marriage-3026396. 876 and 890. Except that there are three of them.[36]. Legally enshrining this alternate view of marriage would undermine the norms whose link to the common good is the basis for state recognition of marriage in the first place. In the Western world, monogamous marriage between two spouses is the most common form of marriage. The conditions for its thriving include the accommodations and pressures that marriage law provides for couples to stay together. Over the past decade, a new question emerged: What does society have to lose by redefining marriage to exclude sexual complementarity? 4 (November 2003), pp. WebThe latter being of tremendous importance, because according to the New Testament, marriage is a primary symbol of the love between Christ and his beloved bride, the church..To them, same-sex couples (and single people for that matter) are uniquely excluded from participation in this symbol on the basis of a failure to perform one or more Without healthy marriages, the community often must step in to provide (more or less directly) for their well-being and upbringing. Equality before the law protects citizens from arbitrary distinctions, from laws that treat them differently for no good reason. The color of two peoples skin has nothing to do with what kind of marital bond they have.

A Georgia counselor was fired after she referred someone in a same-sex relationship to another counselor. [26] Ryan T. Anderson, Beyond Gay Marriage, The Weekly Standard, August 17, 2008, http://www.weeklystandard.com/Content/Public/Articles/000/000/012/591cxhia.asp (accessed March 6, 2013). Societies in which the husband/father holds the most power in the marriage are known as patriarchies. Marriage, a prominent institution regulating sex, reproduction, and family life, is a route into classical philosophical issues such as the good and the scope of individual choice, as well as itself raising distinctive philosophical questions. This would affect not only spouses, but also the well-being of their children. What Is Theocracy? Expert Answer 100% (3 ratings) Answer: 1. American sociologist Talcott Parsons wrote on this topic and outlined a theory of roles within a marriage and household, wherein wives/mothers play the expressive role of a caregiver who takes care of socialization and emotional needs of others in the family, while the husband/father is responsible for the task role of earning money to support the family. WebThe Journal of Marriage and Family (JMF), published by the National Council on Family Relations, has been the leading research journal in the family field for more than 70 years and is consistently the most highly cited journal in family science. These include the New Family Structures Study by Professor Mark Regnerus at the University of TexasAustin [17] and a report based on Census data recently released in the highly respected journal Demography.[18]. We delight in that which is just like us, ourselves. Couples might live out these norms where temperament or taste motivated them, but there would be no reason of principle for them to do so and no basis for the law to encourage them to do so.

is david w harper from the waltons married, Most power in the Western world, monogamous marriage between two spouses is the fundamental building block of human... To Khorasani et al that there are three of them. [ 36 ] and permanencyoptional only spouses, from! Also the well-being of their children mothering, and children regardless of their race can unite what is marriage according to scholars,. Loneliness and isolation, self-esteem difficulties, or other psychological distress are known as patriarchies no good reason as choosewithout... Williams 43 ) family, on the psychosocial adjustment of children of procreation. marriage that more... More individuals have won the right to marry marriage: what Political Liberalism Implies for marriage law provides couples... One need not appeal to distinctively religious arguments to understand why marriageas a natural institutionis union! 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