what happened to malchus after jesus healed his ear

The ear was 'cut off'. After an agonizing night in the Garden of Gethsemane, Jesus was fully committed and prepared to face the physical and spiritual torment that waited for him. Mark I could not resist entering the fray after learning what McGrath did to you. ", "Here I give an admittedly subjective short list, in random order, of useful, high level and regularly updated weblogs on the study of the Old Testament . He is the Fathers Son not a servant. He could have escaped, but his purpose was to die. Caiaphas would have made this known to Pilate because it clearly states that the person whose ear was cut off, was a servant to the high priest. It was fun while it lasted. Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. Could it be that along with the great company of priests who became obedient to the faith (Acts 6:7), Malchus came into the early assembly of the church? Also, click here for a map of where Jesus performed miracles. existing later. Jesus reprimanded the violence, immediately dropped to his knees and miraculously healed the servant's ear. INTERPRETATION. Imo. Im sure they were confused by Jesus lack of defense or attempt to escape. Documents written by a historical Jesus, as leader of a Then Simon Peter, having a sword, drew it, and struck the servant of the high priest, and cut off his right ear. http://www.patheos.com/blogs/exploringourmatrix/2012/01/history-is-to-mythicism-and-science-is-to-creationism-as-mcdonalds-is-to.html. Peter's blow was sufficient to cut . was a Mystic. But to ask some biblical scholars to stop and think about this is as pointless as asking them to give up their faith. The healing of Malchus' ear also displayed the gentle & kind clam in Jesus in a time when others would be experiencing panic. Mark doesn't mention it, because it's not part of his bigger theme he wants his readers to learn. thinks the servant. Peter was the servant of Christ the true High Priest. 6When Jesus said, I am he, they drew back and fell to the ground. Remember, the servant's ear would have been sliced off in only one of two ways. This was Jesus' last recorded miracle prior to his resurrection. But now my kingdom is from another place., Now that makes it look to me very much as if the incident of Malchuss ear has theliterary function of demonstrating Jesus message before Pilate: Jesus has commanded his disciples NOT to fight. In fact, Godfrey is extremely well read and his librarian skills have brought many important academic works to my attention. 10 Then Simon Peter, who had a sword, drew it and struck the high priest's servant, cutting off his right ear. Why is the healing of Malchus ear only found in the Gospel of Luke? So Peter cut his ear off, yet Jesus healed him. "No more of this!" Jesus immediately responded as He touched the bloody wound and the ear was healed (Luke 22). Kate Forbes: Would a Christian be permitted to lead Scotland. Why do small African island nations perform better than African continental nations, considering democracy and human development? he asks. Presenting the ear as evidence wouldve been considered an unclean act and would have been a violation of temple rules as bringing in this type of uncleanliness into the High Priests or even to the Roman court of Pilate would instantly convey disrespect to all of them, thereby disemboweling the case against Jesus. Vridar: Musings on biblical studies, politics, religion, ethics, human nature, tidbits from science (http://vridar.org/) by Neil Godfrey", -- Klaas Spronk, - Bibliotheca Orientalis LXXI, 3/4 (2014). Luke 22:52-53. Malchus listens as Jesus No one should But Jesus said to him, "Put your sword in its place, for all who take the sword will perish by the sword.". Of course I am not the 1st to think such a wild thought. E-mail Bible Study You got me bang to rights. One can well imagine the armed Roman and Jewish soldiers being ordered to try first to reason with Jesus to stay calm till after the Passover hoping they didnt have to actually arrest him. Jesus is standing, somehow calm amidst the confusion. sword and begins to brandish it wildly. Malchus' story is found in all four Gospels. I went to my local university library to look for this they dont have it (yet) and found, There is very intriguing work progressing with historical-critical analysis of early Islam. Rev. hush-hush mission with temple soldiers and Judas. He cannot forget the hand on Its the same reason why Luke didnt include the visit of the Magi. But that's all we know about . modern age, what is reported in the time periods of 2nd (John Loftus has a blog that is about Debunking Christianity and this is quite a different site.) Jesus is the ear. in all things exactly even to time, and place, and to the very words, So the Fathers children in His image are limitless. (c.1450). Connect and share knowledge within a single location that is structured and easy to search. into Jerusalem proper, people who know of him treat him with He has said that mythicism is just as fake as creationism. All rulers want to flex their muscles and make others jump Now that makes excellent poetic sense to me. Compare also what he said in verses 33 and 60. Jesus then healed Malchus' ear (John 18:10). . may we These are strong calls to us to abandon a formal religion like the kind Caiaphas represented. Friday after the First Sunday in Lent. Is there a proper earth ground point in this switch box? (The servants name was Malchus. as strong documentation of apostolic witness, and continually There are many intriguing studies into the origins of Islam, and I do like the methods some of these use.. Earlier, in the Garden of Gethsemane, Peter had failed to watch and pray as Christ had told him to do. Malchus is an example of a common enemy of Jesus in the Bible. continues. Has the Lord shown you that you are too quick to wield a sword not always a physical sword, but through our tongues, looks, tempers, and impetuous actions that get in the way of the Lord? Two of the three disciples who were with Jesus and fell asleep during Jesus' agony in Gathsemane were ____________ . Perhaps, there was no proof of an ear being cut off because it was healed by Jesus? Is there a single-word adjective for "having exceptionally strong moral principles"? We are so easily persuaded to see Christianity as a cause in which we must fight. Those files appear to be taken from archive.org where I accessed what appeared to be, Are these any better? There are also quite likely other symbols involved that are now lost to us. I bet he heard twice as good after that. . What's wrong with the House of Bishops' proposed same-sex prayers? The Miracles of Jesus Christ: Water Into Wine (Part One), The Miracles of Jesus Christ: Water Into Wine (Part Two), The Miracles of Jesus Christ: Healing a Nobleman's Son, The Miracles of Jesus Christ: The Great Catch of Fish, The Miracles of Jesus Christ: Exorcism in the Synagogue, The Miracles of Jesus Christ: Healing Peter's Mother-in-Law, The Miracles of Jesus Christ: Healing a Leper (Part One), The Miracles of Jesus Christ: Healing a Leper (Part Two), The Miracles of Jesus Christ: Healing a Leper (Part Three), The Miracles of Jesus Christ: Healing a Paralytic (Part One), The Miracles of Jesus Christ: Healing a Paralytic (Part Two), The Miracles of Jesus Christ: Healing a Cripple by a Pool (Part One), The Miracles of Jesus Christ: Healing a Cripple by a Pool (Part Two), The Miracles of Jesus Christ: Healing a Cripple by a Pool (Part Three), The Miracles of Jesus Christ: Healing a Withered Hand (Part One), The Miracles of Jesus Christ: Healing a Withered Hand (Part Two), The Miracles of Jesus Christ: Healing a Centurion's Servant (Part One), The Miracles of Jesus Christ: Healing a Centurion's Servant (Part Two), The Miracles of Jesus Christ: Healing a Centurion's Servant (Part Three), The Miracles of Jesus Christ: Raising a Widow's Son, The Miracles of Jesus Christ: Stilling a Storm, The Miracles of Jesus Christ: Two Demon-Possessed Men Healed (Part One), The Miracles of Jesus Christ: Two-Demon Possessed Men Healed (Part Two), The Miracles of Jesus Christ: Two Demon-Possessed Men Healed (Part Three), The Miracles of Jesus Christ: Healing a Woman With a Flow of Blood, The Miracles of Jesus Christ: Resurrecting Jairus' Daughter, The Miracles of Jesus Christ: Healing Two Blind Men (Part One), The Miracles of Jesus Christ: Healing Two Blind Men (Part Two), The Miracles of Jesus Christ: Feeding the Five Thousand (Part One), The Miracles of Jesus Christ: Feeding the Five Thousand (Part Two), The Miracles of Jesus Christ: Walking on the Water (Part One), The Miracles of Jesus Christ: Walking On Water (Part Two), The Miracles of Jesus Christ: Exorcising a Syro-Phoenecian (Part One), The Miracles of Jesus Christ: Exorcising a Syro-Phoenician (Part Two), The Miracles of Jesus Christ: Healing a Deaf-Mute (Part One), The Miracles of Jesus Christ: Healing a Deaf-Mute (Part Two), The Miracles of Jesus Christ: Feeding the Four Thousand, The Miracles of Jesus Christ: Healing the Blind Man from Bethsaida, The Miracles of Jesus Christ: Exorcising a Young Boy (Part One), The Miracles of Jesus Christ: Exorcising a Young Boy (Part Two), The Miracles of Jesus Christ: The Coin in the Fish's Mouth, The Miracles of Jesus Christ: Healing a Man Born Blind (Part One), The Miracles of Jesus Christ: Healing a Man Born Blind (Part Two), The Miracles of Jesus Christ: Healing a Man Born Blind (Part Three), The Miracles of Jesus Christ: Healing a Stooped Woman (Part One), The Miracles of Jesus Christ: Healing a Stooped Woman (Part Two), The Miracles of Jesus Christ: Healing a Man With Dropsy, The Miracles of Jesus Christ: The Resurrection of Lazarus (Part One), The Miracles of Jesus Christ: The Resurrection of Lazarus (Part Two), The Miracles of Jesus Christ: Ten Lepers Healed, The Miracles of Jesus Christ: Healing Blind Bartimaeus, The Miracles of Jesus Christ: The Withering of a Fig Tree, The Miracles of Jesus Christ: Healing Malchus' Ear (Part Two), The Miracles of Jesus Christ: A Second Large Catch of Fish (Part One), The Miracles of Jesus Christ: A Second Large Catch of Fish (Part Two), The Miracles of Jesus Christ: Healing Malchus' Ear (Part One). But Jesus answered, "No more of this!" And he touched the man's ear and healed him. time. vengeful, so petty, so filled with hatred. By the Later, when he hears the news of Jesus' resurrection, he accepts Him as the Messiah as does his wife, Elizabeth, and daughter, Tabitha, even though in doing so she must give up . No; not only did Peter do damage to Malchus, he brought damage to his Lord. The ear is there of ancient semetic languages, or the current meaning which This servant, Malchus, is named in John's Gospel, although he is unknown to us. Why does the angel say to Mary "you have found" in Luke 1:30? But the crowd has moved on now, torchlight diminishing, voices receding. Index:Kritik der Evangelien und Geschichte ihres Ursprungs, Erster BandClaremont.djvu Index:Kritik der Evangelien und Geschichte ihres Ursprungs,, After a little more tinkering I believe I have found that my main problem has been getting a clear enough. Malchus ( / mlks /; Koin Greek: , romanized: Mlkhos, pronounced [mal.kos]) was the servant of the Jewish High Priest Caiaphas who participated in the arrest of Jesus as written in the four gospels. up and run. or dialect would be optimal for my scenario. 5:2). As for symbolism: I have just remembered the passage in Josephus War where, Antigonus himself also bit off Hyrcanuss ears with his own teeth, as he fell down upon his knees to him, that so he might never be able upon any mutation of affairs to take the high priesthood again, for the high priests that officiated were to be complete, and without blemish. (War, 1.13.9). But Jesus answering, said: Suffer ye thus far. Such ungoverned passion rarely leads to righteous action. ", "Thanks for this detailed interaction! Malchus was the servant to the high priest. Comment: This tragic situation shows unbelief to be destructive, ugly, and cruel. Because his name is explicitly mentioned in John, a book written some fifty years after the events it records, some commentators surmise that his name may have lived on in the Christian community as someone who had come into the Lords service. The ear is there -- all of it. It must have happened quickly. A swordsman does not make a diagonal strike to the opposite side of the head. ", Mary Booker, February 2020 (personal email). Malchus is struck, blood gushing from his head. So he touched the wounded man's ear and healed him. If the slave, for instance, stole from someone, Mr X was responsible for the slaves debt, inasmuch as the slave was part of his household. Malchus reaches up to feel his head. "No An . c) Joseph of Arimathaea. Thus, Mark (and maybe Matt too) doesn't record the healing of the ear, because he doesn't want it to take away from his "final" healing of blindness symbolized back in ch10. Hampton is cofounder of bible.org. . Much more so than the event being injected into these gospels as some sort of historical memory. 48 And Jesus said to them, . That guy could then retweet it and tell the other apostles. In John, Simon Peter is named as the one who wielded the sword and Malchus is named as the slave. Best, John", John Moles, September 2011 (personal email), "I have found your website really valuable as an interpretive filter for Biblical scholarship, especially the origins of Christianity and historicity of Jesus issue. According to John, one of the disciples, the Apostle Peter, being armed with a sword, cut off the servant's ear in an attempt to prevent his Master's arrest. Trying to understand how to get this basic Fourier Series. 10 Then Simon Peter, who had a sword, drew it and struck the high priest's servant, cutting off his right ear. He loved Jesus deeply, but he sometimes let his strong emotions interfere with his judgment. Jesus had started a riot in the Temple, so the authorities set out to arrest him straight away. There is an interesting character in the Easter story that we never hear about again: Malchus. the narrow streets to Golgotha, just outside the city. Jesus doesn't reprimand his disciple for wounding the soldier, nor does he heal him. He is the Technical Director for bible.org and also owns Galaxie Software that producesThe Theological Journal Library that has 30 conservative, evangelical theological journals available in Logos, Wordsearch, Accordance and Online. Peter uses a sword to cut an ear off one of the men who came to arrest Jesus. The virgin birth. John 18:10 (CSB) > When those around him saw what was going to happen, they asked, "Lord, should we strike with the sword?" Then one o. Then in Marks gospel Jesus remains silent when Pilate asks him if he were a king. Shall we strike with the sword? For example, Often times, when I do marriage counseling, one person will tell a story one way, and another will add more details. It's by no means a major part of the Passion, but it communicates quite a bit in just a few short sentences. I am he, Jesus said. 11 When Jesus appeared to his disciples after his resurrection What did they give him to eat? Its like trying to build a Frankenstein God with so many limitations. think about the equivocation of anointed one, as Welcome to BH. Jesus Christ exhibited great power and mercy when He restored the ear of Malchus, a servant of the high priest who had come to arrest Him in the Garden of Gethsemane.Despite this miraculous demonstration, the band of men who came with Malchus proceeded to apprehend Jesus, while the disciples fled in fear, refusing to stand with Him (Matthew 26:47-56; Mark 14:43-50; Luke 22:49-51; John 18:1-11). In what was to be an eventful night in the Garden of Gethsemane, a prayerful Jesus, in great agony, was speaking to His disciples when He was confronted by a multitude with swords and torches. And it contains deep meaning and significance, too: It has long seemed to me that this incident might have had a significant impact on the way things unfolded for Jesus. The blood and the sword are stage props. I have posted here criticisms of religion, in particular of fundamentalism, as well as encouragements for those who have been through the negative experiences to embrace the benefits of their religious experiences, too. That may be very difficult to accept (a Christian who hurts others deliberately), but what is astounding is how the Lord Himself responded: By correcting His disciple, and by healing Malchus' ear. Ed, Issue 46, Winter 2023. Jesus had just told Peter that he would deny Him, but here we see Peter standing up for Jesus. It is not our world. Jesus restored the servant's ear, told Peter to put his sword away, and the band of soldiers arrested Him . And it was Luke alone who told us that Jesus healed Malchus' severed ear. as a distinctly impermeable ruling class. . They find Jesus and his disciples at the perfume garden. (Case of the Severed Ear). Comment: Christ worked this miracle in the same moment that He was submitting to His cruel enemies. Whatever the case, the high priest's servant got his ear back. But now a perfect High Priest, Jesus, a Priest after the order of Melchisedek whose blood is about to be shed as a suffering substitute, would bind up his wound. Source: The Banner of Sovereign Grace Truth, 2013. After the Last Supper in the Upper Room, after Judas left to notify the chief priests that Jesus would be vulnerable, Jesus led His remaining disciples to the Garden of Gethsemane. Even though the incident of the servant's ear being cut off is recorded in all four gospels, Matthew 26:51; Mark 14:47; Luke 22:51; and John 18:10-11; the servant and the disciple are named as Malchus and Simon Peter only in John. 51 And Jesus answered and said, Suffer ye thus far. But I have often been impressed with their grasp of logic and analysis of scholarship. Such as the servant representing the HP or his authority? We don't know whether Jesus touched Malchus and a new ear grew or whether Jesus reached down and said, "I think this is yourshere" and reattached the ear to his head. Mark is using the 2 blind/seeing miracles to bookend a portray the 12's spiritual blindness. And isnt there some more meaning that can be looked into? 18 clears up what happens when we trade religion, for a relationship with the Father. The point is obvious, I guess, but to exclude Paul from a literature search for uses of messiah, on the ground that he is a Christian not a Jewish writer, is a purely religious judgment (shared by later Jews and Christians) not a scientific one. We should study it and learn from it. But in the past he has called mythicism a form of pseudoscholarship., http://www.patheos.com/blogs/exploringourmatrix/2014/07/scholarship-and-blogging.html. Peter was again putting his actions into play before thinking of the consequences. Let them judge themselves, for the mission of the disciples is to continue . How many wonders did the Lord not do in our lives, including in our physical bodies? is inside being interrogated right now," says one. Direct reference to the one main guard over the High Priest. When it is wielded with the blessing of the Spirit, it does indeed wound, but from heaven the Son of God heals spiritually . c) James and Judas. If Jesus really healed the servant of the High Priest, Mark would've mentioned it. James F. McGrath suggests that this account reflects an event that did happen, in that early Christians would hardly have invented a story portraying themselves as violent.[1]. Because anything the HP and his cronies would say would just be hearsay and not believed by Jesus followers. To paraphrase, Paul is a Hellenistic mystery initiate, he is the center We dont know whether Malchus ever came to believe in and live for this merciful High Priest, Jesus Christ. grievous bodily harm, and, of course, (you should imagine a chorus of policemen saying this ). most powerful Jew in Israel. Will we see Malchus in heaven? ", "I think you have a high quality blog that provides a positive public service by discussing academic topics within a wider audience. Jesus healed the ear. Instead of focusing on the Jewishness of early Christianity, it John 18:10 tells us the servant's name was Malchus. Malchus' story is found in all four Gospels. He is an agent of Jesus' arch enemy, As the men seized Jesus and arrested him, Peter pulled out his sword and struck the servant of the high priest, a man named Malchus, cutting off his ear. be pinned down to strains of Gentile ideology. Perhaps in the dim light the man named Malchus saw the shining blade coming his way and, throwing his weight to one side, survived the attack. I can hazard guesses like anyone else but thats all theyll be. Why would they have done so? A single copy of this article is free. The servant wasnt asking to be freed, was he? He is not a disciple of Christ, and neither did he do something good that we should emulate him. Jesus rebuked Peter and healed the man's ear, displaying the miraculous power of God (Luke 22:51). http://www.patheos.com/blogs/exploringourmatrix/2014/09/an-interpolation-in-1-thessalonians.html#comment-1598470837. Your email address will not be published. In the Gospel of John in the New Testament of the Bible, Malchus is the servant of the Jewish High Priest, Caiaphas, who participated in the arrest of Jesus. . Faith can rest in what it cannot comprehend. receding. Words of concern for him, an enemy, deeply involved in the Based on Pauls epistles, I dont see an obedient, Jesus Christ exhibited great power ( John 18:6) and mercy ( Luke 22:51) when He restored the ear of Malchus, a servant of the high priest who had come to arrest Him in the Garden of Gethsemane. His concept is not so far anyway from the messiah, son of David, of the later rabbinical tradition where are they getting that stuff from? To say that Paul was advancing a hellenistic mystery cult is basically saying he was advancing an oriental or semitic mystery cult, in other words, that he was advancing some form of Judaism. Thanks and no worries. Luke 22:50-51: And one of them struck the servant of the high priest and cut off his right ear. happen to be some of the most astute and well-read amateurs you can read on the internet on the subject of biblical historicity. The disciples are fulfilling prophecy, as if every character in this gospel and in particular in the Passion scenario. No. (51) But Jesus answered and said, "Permit even this.". And perhaps this incident was a major reason why the authorities persecuted the subsequent Christian movement, morethan anything they believed about Jesus. Luke included it precisely because he wanted the Romans to be sympathetic to the Christian message. He must get Fresco, 182 x 181. Initially, his strike may have appeared to be sparked by a courageous and noble faith, but it was wrongly motivated. anyone who is in some way curious about history His special talent is listening, hearing. And He touched his ear and healed him.". to them. Why dont Matt, Mark and Luke mention Peter? And He touched his ear and healed him. It is part of the need of the suffering Messiah. Was he helping his Lord here? By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. I got banned at exploding our cakemix by the good doctor the other day. The fact that Malchus was "the servant of the high priest" (Luke 22:50 . Meanwhile, others who have read ahead just a little, even as far as verse 36, have found this: 36Jesus said, My kingdom is not of this world. . Do you have any thoughts about that? Did any DOS compatibility layers exist for any UNIX-like systems before DOS started to become outmoded? For the slightest reason, some skip church services, neglect to come to the aid of others, or refuse to help with the needs of the church. When the Lord opens our eyes, we can see how much damage we do with our fighting. A soldier jerks Jesus to his feet and the spell of the moment is broken. ", "Neil, Youve done a clean job in your posting on Jesus the Healer. Please be sure to take the. Peter, who cut off Malchus' ear, had a history of impulsive behavior. I believe that Malchus symbolizes the many unbelievers who, in their attempt to either come to Christ or ridicule Him, get hurt by careless Christians who don't know the love of God yet. The servant's name was Malchus" (John 18:10). A place where magic is studied and practiced? Here is a nice opportunity to do some source criticism, given the elements that are the same and those that are different. Perhaps some of the conversations here will lead to formal research and publications. Cant let nonsense rule in the cakemix. The scene of Peters slicing off the ear of Malchus has a clear literary and theological function. Data speaks, and gives us observations. The one occasional voice of sanity? Making statements based on opinion; back them up with references or personal experience. You can purchase one of Dr. Wilson's complete Bible studies in PDF, Kindle, or paperback format. breach of the peace Strange, thinks Malchus. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. I could go on and on about how the Gospels seem un-historical to me, but you The Man with One Ear. causing an affray His touch tenderly yet powerfully restored the tissues, muscles, and nerves, bringing healing to Malchus. But they are necessary, arent they, for the believer who demands the story to be real history. Though he is specifically named only in John 18:10-11, he is also found in Mark 14:45-49, Matthew 26:50-54, and in Luke 22:49-53 as the "servant of the high priest." Malchus, whose name means "king" according to Bible dictionaries, was the servant of the high priest who . When Jesus healed the ear of Malchus, he healed a wound that had been inflicted by one of his own disciples. Is it correct to use "the" before "materials used in making buildings are"? Now he did what he shouldnt have done. Matthew 26:51-54. 4Jesus, knowing all that was going to happen to him, went out and asked them, Who is it you want?. Malchus reaches up to feel his head. Finally John is the evangelist who tells us that Simon Peter was the one who wielded the sword, and that the name of the injured man was Malchus. Perhaps Jesus did this great miracle so quickly that many there missed it in the . As such, the addition may have been an important detail for Luke to add, given what he was trying to accomplish with his writing. (In John the word used is (speira), which is Greek for cohort. "Ive even been cited by atheists with approval (which I really dont know how to take, so thanks, I think, but Im not sure,Vrider(even though I feel like I need to take a shower now)). And we have the same lies from Jim West and Bart Ehrman and others. . We wont know for sure until eternity. "You know that those who are regarded as rulers of the Oh, yes! bleeding and drops to one knee. . Early church father, Jerome, cites a post-resurrection appearance of Jesus to Malchus, quoting a passage from the lost "gospel according to the Hebrews." What a blessing that Peter could continue as a servant of the real High Priest, Jesus, proclaiming His love and mercy to those enslaved to sin and formal religion. Just look at the mongrel comments that follow your expulsion nothing about the substance of the argument that led McGrath to go into his huff. Now Caiaphas arrives, puffing, strutting, taunting. I think it is justified to consider the NT a Hellenistic anthology. Imagine Malchus reaching for the right side of his head to find his ear gone and his head bleeding profusely. Pain ceases, and the flickering light of To enjoy our website, you'll need to enable JavaScript in your web browser. I refer to your site frequently as yet more names and publications pop up requiring an academic critique and helpful recommendations for book purchases. It is also about understanding from a secular perspective as per the scholarship of anthropologists, sociologists, psychologists, etc the origins and nature of religions. The Gospel of Luke (2:41-52) recounts that a 12-year-old Jesus had accompanied his parents on a pilgrimage to Jerusalem and became separated. So different Additionally this is a true story on Lukes account because, as a physician, he wished to highlight the power Jesus had to heal us on every level. 1) Peter is pro-Torah. Jesus tells Peter to put away the sword. In the 2004 Mel Gibson film The Passion of the Christ, Malchus is represented as an armed member of the temple guard. Judas. For other uses, see. His ear is whole, the bleeding stopped, only his blood-soaked cloak to indicate that there ever was a wound. early Christian theology, and later NT texts are relatively influenced The arrest did not take Jesus by surprise. It reflects well on you. Lukes supposed 5th gospel is less history, and

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